Results for 'Maria Aurelia Di Berardino'

987 found
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  1. A dialogue in limbo: Santayana and pragmatism over truth.Maria Aurelia Di Berardino - forthcoming - Teorema: International Journal of Philosophy.
     
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  2. Rortyan variations on Santayana: tradition, rupture and project.Maria Aurelia Di Berardino - forthcoming - Teorema: International Journal of Philosophy.
     
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  3.  24
    Padrón Charles & Krzysztof Piotr Skowroński.María Aurelia Di Berardino - 2019 - European Journal of Pragmatism and American Philosophy 11 (1).
    More than one reader of George Santayana will approach the pages of this book with the same anxiety that led me to go through them: Could it be even possible to give account of a current burning problem, terrorism, with elements of the philosophy of that “detached” thinker? A problem, the one of terrorism, that as the editors of the book note, presents itself with an uncommon visceral intensity whose media coverage surpasses by far the one of other urgent topics (...)
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  4.  1
    Una concepción alternativa y pragmatista del conocimiento: Recorrido por el legado de Cristina Di Gregori.Federico E. López, María Luján Christiansen, Aurelia Di Berardino, Livio Mattarollo, Victoria Paz Sánchez & Leopoldo Rueda - 2025 - Revista de Filosofía (La Plata) 54 (2):e106.
    Este artículo, escrito por algunos de quienes nos formamos con ella, recorren el legado filosófico e institucional de María Cristina Di Gregori, una destacada filósofa y maestra que desplegó su labor primero como estudiante, y luego como docente e investigadora en la Universidad Nacional de la Plata durante más de 50 años. Se destacan sus esfuerzos por construir una concepción alternativa del conocimiento y el lugar que las ideas pragmatistas tuvieron en tal construcción. Desde su trabajo inicial sobre el pensamiento (...)
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  5.  27
    A Dialogure on Relativism: Rorty and Feyerabend.María Aurelia Di Berardino - 2014 - Contemporary Pragmatism 11 (1):57-68.
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  6.  40
    Can Wittgenstein Be Considered a Naturalist?Angel M. Faerna & Aurelia Di Berardino - 2008 - Proceedings of the Xxii World Congress of Philosophy 53:55-62.
    We begin by taking “naturalism” in the sense in which P. F. Strawson (“Scepticism, Naturalism and Transcendental Arguments”, 1985) presented Wittgenstein’s anti-sceptical arguments as “naturalistic”. According to Strawson, this naturalism connects the philosophy of Wittgenstein with that of Hume. Then, we proceed to compare Hume’s and Wittgenstein’s positions and establish a tenet common to them, which we qualify as “meta‐philosophical”: philosophy rests on a bedrock that resists our demands of justification, a contingent “so we are, so we act” that is (...)
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  7.  52
    Neo-Kantianism in Contemporary Philosophy. [REVIEW]Theodore Di Maria - 2011 - Teaching Philosophy 34 (1):73-77.
  8.  19
    Respeto a las personas: un nuevo enfoque.María Aurelia Delgado Mansilla - 2022 - Isegoría 66:05-05.
    This article will address the Kantian concept of respect for persons from the constructivist approach of philosopher Carla Bagnoli. Her proposal is an inspiring and elaborate update of the concept, but some aspects suggest difficulties. I will argue that these difficulties would have to do with issues that would need to be clarified and with some tensions, understood as arising from certain interpretations and redefinitions, that would also raise the need to consider a revision of what constitutes the status of (...)
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  9.  29
    La cristianizzazione del tempo nei secoli IV-V.Angelo Di Berardino - 2002 - Augustinianum 42 (1):97-125.
  10.  45
    Christian Liturgical Time and Torture (Cod. Theod. 9,35,4 and 5).Angelo Di Berardino - 2011 - Augustinianum 51 (1):191-220.
    On the 3rd of March 380, Theodosius, moved by the qualitas (pro reverentia religionis) of the pre-paschal period, a special time of preparation for Easter,mandates the suspension during Christian Lent of all penal trials which normally resulted in torture (Cod. Theod. 9,35,4 = Cod. Iust. 3,12,5). Lent is a specifically Christian time which developed to a large degree in the course of the fourth century, but which varied in duration and organization in the various churches. The law adapts the judicial (...)
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  11.  56
    Missione, conversione e diffusione del cristianesimo prima di Costantino.Angelo Di Berardino - 2012 - Augustinianum 52 (1):9-64.
    The first generation of Christians slowly became aware that Jesus‟ message was addressed to “all nations”. It produced a movement of itinerant missionaries, which slowly decreased in number. Subsequently, the Christian mission became the responsibility of local communities. Since few pagans could read books written by Christian authors, the community gave witness through their conduct, through testimony given during trials in the forum and through martyrdom in the stadiums. Increasingly, conversions came about through bonds of friendship, kinship and personal daily (...)
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  12.  58
    Christianity on the Road.Angelo Di Berardino - 1999 - Augustinianum 39 (2):231-244.
  13.  27
    Maestri cristiani del III secolo nell’insegnamento classico.A. Di Berardino - 1972 - Augustinianum 12 (3):549-556.
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  14.  30
    Mariologie er Oecumenisme: Église Orthodoxe: Doctrine Mariale et Influence sur I’Occident.A. Di Berardino - 1964 - Augustinianum 4 (1):198-198.
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  15.  36
    The Historical Geography of Asia Minor at the Time of Paul and Thecla.Angelo Di Berardino - 2017 - Augustinianum 57 (2):341-370.
    The Apostle Paul exercised his ministry in the Roman provinces of Galatia and Asia. An unknown presbyter of the second century wrote the Acts of Paul. An important part of this text consists of the Acts of Paul and Thecla. Although sometimes these Acts circulated as a separate text, they recount the vicissitudes of the virgin Thecla, native of the city of Iconium. The events take place mainly in the cities of Iconium of Licaonia and of Antioch of Pisidia, two (...)
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  16.  28
    Women and Spread of Christianity.Angelo Di Berardino - 2015 - Augustinianum 55 (2):305-336.
    Two topics already studied to a sufficient extent are the spread of Christianity in the first centuries and the ministry of women in the early Church. This article focuses, however, on the contribution of women in making known the faith and Christian life in the context of everyday life. Some apostles were married and traveled together with their wives, who in turn spoke of their life with those with whom they came in contact. In this sense we may speak possibly (...)
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  17.  44
    Matczak, Sebastian A., Philosophy. [REVIEW]A. Di Berardino - 1971 - Augustinianum 11 (1):226-227.
  18.  37
    Di Giovanni, Alberto, La filosofia dell’amore nelle opere di Dante. [REVIEW]A. Di Berardino - 1970 - Augustinianum 10 (2):413-413.
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  19.  15
    Didyme L'aveugle, Sur la Genèse. [REVIEW]Angelo Di Berardino - 1977 - Augustinianum 17 (3):576-577.
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  20.  60
    Cultura e lingue classiche 3, a cura di Biagio Amata. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (2):502-502.
  21.  30
    L. Padovese, L’originalità cristiana. Il pensiero etico-sociale di alcuni vescovi norditaliani del IV secolo. [REVIEW]Angelo Di Berardino - 1984 - Augustinianum 24 (3):591-591.
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  22.  28
    Marcel Simon, Le christianisme antique et son contexte religieux. [REVIEW]A. Di Berardino - 1982 - Augustinianum 22 (3):598-598.
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  23.  30
    Mariologie et Oecumenisme, II. [REVIEW]A. Di Berardino - 1965 - Augustinianum 5 (2):427-428.
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  24.  41
    Charles Saumagne, Saint Cyprien Evêque de Carthage «Pape» d’Afrique (248-58). Contribution à l’itude des «persécutions» de Dèce et de VaIérien. [REVIEW]Angelo Di Berardino - 1976 - Augustinianum 16 (1):221-223.
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  25.  25
    Salvatore Di Meglio, Il messaggio cristiano d’Oriente. [REVIEW]A. Di Berardino - 1974 - Augustinianum 14 (2):376-376.
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  26.  54
    Sant'Agostino, Natura e grazia, I: Il castigo e il perdono dei peccati ed il battesimo dei bambini, Lo spirito e la lettera, La natura e la grazia, La perfezione della giustizia dell’uomo. Introduzione generale, introduzioni particolari a note di A. Trapè. Traduzioni di I. Volpi; Sant'Agostino, Natura e grazia, II: Gli atti di Pelagio, La grazia di Cristo e il peccato originale, L'anima e la sua origine. Introduzioni e note di A. Trapè. Traduzioni di I. Volpi. Indici di F. Monteverde e I. Volpi. [REVIEW]A. Di Berardino - 1984 - Augustinianum 24 (3):603-604.
  27. Paolo Siniscalco, Massimiliano: un obiettore di coscienza dei tardo Impero. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (1-2):232-232.
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  28.  54
    Commodiano, Carme apologetico, trad., comm., glossario e indici, a cura di Antonio Salvatore. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):403-403.
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  29.  43
    «Humanitas» classica e «Sapientia» cristiana, a cura di Sergio Felici. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (1):238-239.
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  30.  34
    Il ministero e i ministeri secondo il Nuovo Testamento, sotto la direzione di J. Delorme. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):400-401.
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  31.  12
    Note al Carmen de paenitentia di Verecondo di lunca. [REVIEW]A. Di Berardino - 1984 - Augustinianum 24 (3):549-560.
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  32.  34
    Rino Biondi, Mario Bocci, Parliamo di san Lino. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):417-417.
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  33.  40
    Terenzio Alimonti, Struttura, ideologia ed imitazione virgiliana nel «De mortibus boum» di Endelechio. [REVIEW]A. Di Berardino - 1977 - Augustinianum 17 (2):442-442.
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  34.  38
    Cesare Magazzù, Tecnica esegetica nei « Commentari super cantica ecclesiastica » di Verecondo di Junca. [REVIEW]Angelo Di Berardino - 1984 - Augustinianum 24 (3):606-606.
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  35. Beccaria e gli altri : noterelle sulla criminalistica del tardo settecento.Maria Gigliola di Renzo Villata - 2015 - In Giovanni Rossi & Francesca Zanuso, Attualità e storicità del Dei delitti e delle pene a 250 anni dalla pubblicazione. Napoli: Edizioni scientifiche italiane.
     
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  36.  35
    Joanne McWilliam (ed.) Augustine, from rhetor to theologian. [REVIEW]Angelo di Berardino - 1992 - Augustinianum 32 (2):460-461.
  37.  29
    Schöllgen, W., Etica Concreta. [REVIEW]A. Di Berardino - 1966 - Augustinianum 6 (1):177-178.
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  38.  66
    Scheuermann, Georg, Gemeinde im Umbruch: Eine sozialgeschtliche Studie zum Matthausevangelium. [REVIEW]Angelo Di Berardino - 1997 - Augustinianum 37 (1):247-248.
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  39.  37
    Néstor J. Gastaldi, Hilario de Poitiers, exegeta del Salterio. [REVIEW]A. Di Berardino - 1971 - Augustinianum 11 (3):584-584.
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  40.  44
    Inscriptiones christianae urbis Romae septimo saeculo antiquiores. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (1):239-240.
  41.  29
    Smith, Morton, Il Vangelo segreto. [REVIEW]A. Di Berardino - 1979 - Augustinianum 19 (2):373-374.
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  42.  37
    Santo Mazzarino, La fin du monde antique. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (3):490-491.
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  43.  35
    Simonetti, Manlio, La Letteratura cristiana antica greca e latina. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (1):192-192.
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  44.  11
    Jacques Fontaine, La letteratura latina cristiana. [REVIEW]A. Di Berardino - 1975 - Augustinianum 15 (1-2):231-232.
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  45.  39
    Lattanzio nella storia del linguaggio e del pensiero teologico pre-niceno. [REVIEW]A. Di Berardino - 1973 - Augustinianum 13 (1):163-163.
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  46.  33
    Justo García Sánchez, Las vestales romanas. [REVIEW]Angelo Di Berardino - 1994 - Augustinianum 34 (2):501-501.
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  47.  56
    Mariologie et Oecumenisme. [REVIEW]A. Di Berardino - 1966 - Augustinianum 6 (2):327-329.
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  48.  34
    Daniélou J. – Marrou H.-I., Nuova storia della Chiesa, Vol. I: Dalle origini a S. Gregorio Magno. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (2):359-359.
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  49.  23
    S. Agostino, Pagine autobiografiche, commentate da Virgilio Paladini e Vera Paronetto. [REVIEW]A. Di Berardino - 1972 - Augustinianum 12 (3):578-578.
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  50.  39
    J. Rufus Fears, Princeps a diis electus. The Divine Election of the Emperor as a Political Concept at Rome. [REVIEW]Angelo Di Berardino - 1978 - Augustinianum 18 (2):412-413.
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